It’s not wrong to see the good in others or what they could be. However, we cannot be naive either.
If darkness is evil and light is good, then no one is very bright except sleeping babies. Even Christians, though we’re supposed to grow brighter over time.
If not, are you even following Jesus?
There’s a theological concept called the total depravity of man. Slipknot even has a song about it.
Ecclesiastes, the most cynical book in the Bible, says the hearts of man are full of evil, and there is madness in their hearts while they live. (9:3)
Please take note of this, evil and madness, because the things we do don’t even make sense. Like accusing your enemies of doing something (and they are) but so are you.
We all, like sheep, have gone astray, each turned to his own way. (Isaiah 53:6)
After writing this, the Hidden Brain podcast has an episode that illustrates it well: Both Things Can Be True.
We make laws to control these tendencies or to conform to some order. Psychology tries to explain us, and the DSMV, which categorizes various disorders, is constantly updated.
Yet Jeremiah 17:9 tells us the heart is deceitful above all things and beyond all cure. Who can understand it?
It’s a rare person who isn’t hypocritical in one way or another.
Paul tells Titus everything is pure to whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving because their minds and consciences are corrupted. Such people claim to know God, but they deny him by how they live. (Titus 1:15-16)
Is that offensive?
Jesus says all who do evil hate the light and refuse to go near it for fear their sins will be exposed. A human solution won’t fix this.
There is a solution, though.
“But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord.’ For everyone, from the least to the greatest, will know me already,” says the Lord. “And I will forgive their wickedness, and I will never again remember their sins.” Jeremiah 31:33-34
“Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations.” Ezekiel 36:25-27
You may think it’s not that bad. Everyone has some good in them.
“However, if righteous people turn from their righteous behavior and start doing sinful things and act like other sinners, should they be allowed to live? No, of course not! All their righteous acts will be forgotten, and they will die for their sins.
“Yet you say, ‘The Lord isn’t doing what’s right!’ Listen to me, O people of Israel. Am I the one not doing what’s right, or is it you? When righteous people turn from their righteous behavior and start doing sinful things, they will die for it. Yes, they will die because of their sinful deeds. And if wicked people turn from their wickedness, obey the law, and do what is just and right, they will save their lives. They will live because they thought it over and decided to turn from their sins. Such people will not die. And yet the people of Israel keep saying, ‘The Lord isn’t doing what’s right!’ O people of Israel, it is you who are not doing what’s right, not I.
“Therefore, I will judge each of you, O people of Israel, according to your actions, says the Sovereign Lord. Repent, and turn from your sins. Don’t let them destroy you! Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? I don’t want you to die, says the Sovereign Lord. Turn back and live!” Ezekiel 18:24-32
There isn’t a set of scales weighing the good and evil in a person’s life. You can’t get into God’s Kingdom by doing good deeds because even one bad thing wipes it all out. Only perfection can get in.
God doesn’t want anyone to die, but His justice and goodness mean He has to do something about evil.
“The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment.” 2 Peter 3:9-10
I like how C.S Lewis puts it in Mere Christianity.
“But I freely admit that real Christianity (as distinct from Christianity-and-water) goes much nearer to Dualism than people think. One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe—a mighty evil spirit who was held to be the Power behind death and disease, and sin. The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong. Christianity agrees with Dualism that this universe is at war. But it does not think this is a war between independent powers. It thinks it is a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel. Enemy-occupied territory—that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage. When you go to church you are really listening in to the secret wireless from our friends: that is why the enemy is so anxious to prevent us from going.”
“On the other hand, if you think of a debt, there is plenty of point in a person who has some assets paying it on behalf of someone who has not. Or if you take ‘paying the penalty’, not in the sense of being punished, but in the more general sense of ‘standing the racket’ or ‘footing the bill’, then, of course, it is a matter of common experience that, when one person has got himself into a hole, the trouble of getting him out usually falls on a kind friend. Now what was the sort of ‘hole’ man had got himself into? He had tried to set up on his own, to behave as if he belonged to himself. In other words, fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms. Laying down your arms, surrendering, saying you are sorry, realising that you have been on the wrong track and getting ready to start life over again from the ground floor—that is the only way out of our ‘hole’. This process of surrender—this movement full speed astern—is what Christians call repentance. Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing part of yourself, undergoing a kind of death. In fact, it needs a good man to repent. And here comes the catch. Only a bad person needs to repent: only a good person can repent perfectly. The worse you are the more you need it and the less you can do it.”
“Another possible objection is this. Why is God landing in this enemy-occupied world in disguise and starting a sort of secret society to undermine the devil? Why is He not landing in force, invading it? Is it that He is not strong enough? Well, Christians think He is going to land in force; we do not know when. But we can guess why He is delaying. He wants to give us the chance of joining His side freely. I do not suppose you and I would have thought much of a Frenchman who waited till the Allies were marching into Germany and then announced he was on our side. God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world. When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else—something it never entered your head to conceive—comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last forever. We must take it or leave it.“